Variations in Panel Layouts for Haiku Comics

Haiku is one of the shortest poetry forms. Haiku Society of America defines haiku as “a short poem that uses imagistic language to convey the essence of an experience…” Originating in Japan, classic haiku (1600s-1900s) almost always followed a 5-7-5 syllabry count; often included a kireji (cutting word) that emphasized or set up the haiku’s “a-ha moment;” and used a kigo (season word) to indicate the time of year. The classic syllabry count of 5-7-5 translated into English-language haiku as three lines with a syllable count of 5-7-5. And that’s how many of us learned to write haiku.

Haiku comics creators have brought unique approaches to addressing the restraints of the form. While it seems natural to spread the haiku over three panels, aligning with the traditional syllabry count, there are one-panel, four-panel, and multiple-panel examples that show the creativity of the poet-artist and the elasticity of haiku.

One-Panel

One-panel haiku comics often evoke haiga, the Japanese art form that combines haiku with a picture. The best examples are ones where the picture complement the poem or adds a second (or even third) meaning. (See AHOPC #03 for a classic example of haiga.) Artist Monica Plant, who creates Haiku Comics of the Hamilton Bay, has great examples of haiku comics, including one-panel ones that evoke haiga.

Monica Plant (2024)

Two-Panel

Two-panel haiku comics are perhaps the most challenging–at least at first glance. Most classic haiku are in two parts (despite the three-line trope) and almost always cut after the first or second “line.” (Yes, there are haiku that cut in the middle of the second line too.) In two-panel haiku comics then, the “cut” is between the one panel transition. Summer Pierre has great examples of this approach and notes on her blog, “Its one- to two-panel format makes it a brief and doable way to record something in my day.”

Summer Pierre (2018)

Three-Panel

Three-panel haiku comics may seem the most obvious since the panel count matches the line count of a classic haiku. Not surprisingly though, comics artists have brought various approaches to this format. David Lasky (full disclosure: he’s my comics teacher) evokes the feel of a comic strip, while Matt Madden implies three stacked panels that coalesce into a whole.

David Lasky (2023)

Matt Madden (2013)

Four-Panel

For good reason, four-panel comics are a great match for haiku. Four panels give the comics artist the chance to create a pause in the haiku that mimics the kireji, the cutting word. It can also bring in additional information, visually complete a thought, and/or extend the meaning. In this example by Susanne Reece, she uses the panel without a line of the haiku to set up the final reveal.

Susanne Reece (2022)

Multiple-Panel

Using more than four panels give the comics artist room to add context, set the scene or season, and/or indicate a cut or leap in the haiku. They often have the feel of a graphic novel. Conjuring the look and feel of a page from a comic book, Jason McBride uses multiple panels to expand his haiku.

Jason McBride from “Wild Divinity” (2023)

It’s fun to think that a short poetry form such as haiku can be the catalyst for so much variation! Haiku comics creators are continuing the long history of pictures and words working together to add context, deepen meaning, and capture moments in ways that words or pictures can’t always do by themselves.

Timeline: Current

Warning: This incomplete history maps my journey as a poet learning about comics and doesn’t follow a strict chronological order.

100 Frogs

More than 100 Frogs

old pond
a frog jumps in
(sound of water)

–Basho

Cover of One Hundred Frogs by Hiroaki Sato

That haiku by Matsuo Basho (1644-1694) is perhaps the best known haiku in the world. In fact, there’s a now classic collection One Hundred Frogs by Hiroaki Sato (Weatherhill, 1983) that has 100 different interpretations/translations of Basho’s haiku. They cover more than a century’s worth of poets from Shiki to Allen Ginsberg and range from literal translations to prose and sonnet versions.

I was drawn back to this compilation by the recent publication of notebook pages by Canadian poet bpNichol (1944-1988). Published on the occasion of what would have been his 80th birthday, some lines of poetry from the notebooks of bpNichol (Coach House Books, 2024) includes 80 pieces of work from the 1980s. Among the selections is this:

He translated Basho’s haiku with one letter! (Thinking about the title, the use of the word “plop” to translate “the sound of water” was used by RH Blyth in his translation, which in the 1950s and 1960s were well known. See AHOPC #18.) Discovering this in turn led me back to a book of variations by bpNichol (Coach House Books, 2013) and another interpretation of Basho’s haiku (which also appeared in AHOPC #13) by Nichol:

Which then circled me back to 100 Frogs — and an idea: Let’s create a haiku comics version of 100 Frogs! Send me your interpretation/translation of Basho’s haiku as a comic and I’ll share them here as they come in. Send as jpg to clash1958@gmail.com. Ed. note: Scroll to bottom to see submissions so far.

To get things rolling, here are two versions I made — the first one about 10 years ago as a class assignment and the second one last year as part of a series “Reading Basho.”

Here are your interpretations:


Submitted by David Lasky, Seattle (2020)

Submitted by Jari Thymian with this note: “The idea to do a comic for Basho’s frog haiku made me think about all the people who have read or heard the haiku and how it lands in their minds and stays there. It is the frog heard round the world. ”

Submitted by Akire Bubar. See more of their work at akire.artpatreon.com/akirebubarinstagram.com/akirebubar

Timeline: Now

Warning: This incomplete history maps my journey as a poet learning about comics and doesn’t follow a strict chronological order.

A History of Poetry Comics

A Map of Roots & Influences


Poetry comics and haiku comics are a relatively new development in the historical context of artists and writers using words and pictures together to create meaning deeper than either could do on its own.

Historical roots can be traced back centuries to pattern poems and illuminated texts in Europe and calligraphic pictures and poems in Asia, Japanese haiga for example. By the 1800s painters and poets were looking at things differently and becoming more experimental and more accepting of non-traditional influences. This led to the concrete poetry movement in poetry and the pop art aesthetic in painting.

Comics, which can be defined as drawings that tell a sequential narrative, started in the (mostly agreed to) 1870s. The rise of comics and comic strips, which were going full bore by the 1940s in newspapers and magazines, provided source materials for poets and artists who used influences from comic book aesthetics, comic strip characters, and comics’ mechanics.

Poetry comics, a term finally coined in the 1970s, have continued through today, running parallel with the mainstream acceptance and interest in graphic literature, DIY, and zines. Haiku comics, starting around 1995 as a natural outgrowth of poetry comics, have been recently popularized by poets/comic artists.

I’m sharing the first draft of my map of “A History of Poetry Comics” that attempts to show related roots, influences and representative practitioners of poetry comics. While definitely not definitive, hopefully it will serve to illuminate and inspire further investigation. This is what I’ve learned so far.

Timeline: 2025

Warning: This incomplete history maps my journey as a poet learning about comics and doesn’t follow a strict chronological order.

A History of Poetry Comics

Naming Poetry Comics

“Rose is a rose is a rose is a rose.” -Gertrude Stein

Although labeled differently by poets, artists, and historians, work that investigates the relationship between pictures and words (i.e. drawing and poetry) strives for the same result: create meaning that’s not possible with words or pictures alone.

Here are terms “A History of Poetry Comics” has uncovered that each point in their own way to the practice of incorporating words and pictures into art.

TermRepresented byTimeline
haiga (Japanese haiku drawings)Bashō, Buson1500s on
illuminated poemsWilliam Blake1780s
sequential narrativesRodolphe Topffer1830s
comic books, comic strips, comics Various*1890s-1930s
pictorial prose poems (without words)Lynd Ward1930s
picture poemsKenneth Patchen1940s-70s
concrete poems –> vispo (visual poetry)Augusto deCampos,
Nico Vassilakis
1950s-70s on
graphic novelscoined by Richard Kyle1960s
hand-drawn poemsbpNichol1970s
poetry comics (drawings w/ other’s poems)Coined by Dave Morice1980s
comics mainly without picturesKenneth Koch1990s
haiku comicsSeth1995
poetry comics** (drawings w/ own poems)Bianca Stone2010s
poem/drawingsAlice Notley2020s
graphic poetryNaoko Fujimoto2021

*A good starting point to get perspective on when these terms were first use is Wikipedia’s History of Comics. For U.S.-centric perspective, American Comics: A History by Jeremy Dauber (W.W. Norton & Co., 2022) comes recommended.

**See A History of Poetry Comics #05 for suggested ways to identify poetry comics.

Timeline: Pre-history to Current

Warning: This incomplete history maps my journey as a poet learning about comics and doesn’t follow a strict chronological order.

Curated by David Lasky and J.B., this exhibition features 22 poet-artists with 69 haiku comics.

Artist statement

“A Whistling Kettle: An Exhibition of Haiku Comics,” that I co-curated with David Lasky, provokes a mixed bag of feelings. It’s like when I heard the punk band Ramones broadcast on radio for the first time. And when I saw 1970s street art and graffiti were taken inside to be exhibited and sold in art galleries (RIP Keith Haring). And when I discovered I wasn’t the only angst-riddled teenager that read MAD magazine (thanks to my dentist’s office).

It’s feelings of disbelief that the things I identified with were now being mass marketed. Disappointment at losing another counter-culture fixture to the mainstream. But also pride that things I admire and worship were deemed worthy and valuable. In the end, this validation increased my hip credentials — I knew about an art movement, a music scene, a zine before a lot of others caught on.

We are all students and explorers. The haiku comics here are the direct result of classes taught by Lasky, a comics artist learning about haiku. I’m seeing first-hand, as a poet learning about comics (and trying some myself), the transformative power that pictures and words have together. (See the note on “Illumination” in A History of Poetry Comics #05, part of my attempt to define poetry comics.) I believe the best poetry comics create a third meaning that words or pictures can’t do on their own.

This show collects works that transcend what’s hung on the gallery wall. There are underscores and counterpoints. There are kireji (the “cut” in Japanese haiku) and kigo (the season word in Japanese haiku). There’s context, witnessing, confessions. There’s complexity and simplicity sometimes in the same work. And there’s illumination — that “third meaning” that happens when your mind jumps beyond the words and pictures.

For me, this show is validation of the exploration we poet-artists have been doing on the fringes of both comics and poetry. It expands the audience for our work. And it makes us feel (perhaps) a little less like outsiders.

Enjoy the hip credentials!